Entries about judaism

The sun began to set, and the Neilah or closing Yom Kippur service drew to a close. Rabbi Levi Tzeitlin's voice grew stronger and more eloquent with each sentence that he spoke. This was due in part to the inherent emotions inspired by our prayers during the Jewish Day of Atonement. There was also a palpable sense of excitement aroused by looking at the throng of more than forty congregants from several streams of Judaism and many personal backgrounds. We joined together to celebrate the most solemn religious event of the Jewish year. Yom Kippur is the last of the ten days of penitence that begin with Rosh HaShanna or The Jewish New Year.

We were holding our first annual "Open Shul," a makeshift, yet comfortable, Bet Knesset or Synagogue. The public was welcome to attend a free prayer service In the Dan Panorama Center. It is an upscale hotel and shopping mail located in the Mercaz or center neighborhood of Haifa. The services were appreciated by all those who attended. We had received permission to proceed just a week before Yom Kippur. Our Rabbi Levy, with the help of his valued assistant Zecharya Gonsher, scrambled around Haifa to secure an Aron Kodesh, Torah, prayer books, and everything else that we needed including refreshments to break the fast. Fasting is expected during this solemn holiday. We try to atone for the sins of the past year and commit to do better for the coming one.

I believe that due to the open atmosphere, and vibrant personalities of both staff members, that we received positive feedback and many thanks from those who attended. Chabad which is a large Hasidic movement is known for its hospitality, expertise, optimism and emphasis on Jewish spiritual growth.

In addition, Gonsher, who heads the "English Speakers of Chabad Panorama" branch, was able to give instructions and inspirational words to the number of Anglos or English speakers who attended. In an area lacking English language spiritual programs many of those attending expressed gratitude for this thoughtful act.

The successful program plans upcoming services which include a number of Shabbatot, upcoming holiday celebrations (including a Sukkot gathering), and other educational events throughout the year. The goal is to serve the vibrant and exciting English speaking population in The Carmel Center. I live in the community and enjoy the convenience of walking to activities. Many of my friends new and old share the same point of view.

"When the country shuts down and everyone goes to vacation on Chag Sukkot, an exhausted Rabbi Levi and I could easily convince ourselves to do the same...." says Gonsher, "However, after seeing the appreciation and satisfaction of our make-shift congregants, well, it gives us the inspiration and strength to push forward and have another event in the Sukkah. We look forward to expanding our services and programs exponentially, and hope you all can be in touch. Chag Sameach!"

For needs, assistance, and anything Jewish, please feel free to contact the Chabad Panorama, Panorama Center, Sderot HaNasi 109, Carmel Center, Haifa. Rabbi Levi Tzeitlin (chabadp2@gmail.com), 077-411-2770, and for English Speakers, Zecharya Gonsher (ChabadPanorama@gmail.com), 058-5454-770. On Facebook: English Speakers Chabad Panorama.

Most people outside Israel are not aware of the fact that 25% of Israel’s population, are not from a Jewish background, and among them are Christians, Muslims, and Druze. Many people outside of this region are not aware of the diversity of streams within these faiths. One of the most wonderful joys of life in Israel is that each of the major religions is represented by a myriad of religious streams. The differences aren't just theological, but are social, political, financial, and educational. For example, there are four Arab political parties in the governing body of Israel – The Knesset. There are numerous Jewish political parties with a wide divergence of philosophy and goals.

Haifa is the spiritual center of the Ahmadiyya in Israel. The meaning of the word Ahmadiyya in Arabic means stream. This is a Muslim religious movement numbering in the millions worldwide . The majority of the movements’ members are in Pakistan and India, but they have a significant population in over 195 countries in the world. In Israel their numbers are small, and they are primarily located in the community of Cabbabir. This is a village within Haifa, which is the third largest city in Israel. I live next to the pleasant community of mid-priced homes, tree lined streets, parks, and small cafes. The lower part of Cabbabir has a wonderful view of the sea. I love to wander around the neighborhood and mingle with the local residents. Arabic and Hebrew are widely spoken and some English.

The Ahmadiyya is an Islamic religious movement founded in India near the end of the 19th century, originating with the life and teachings of Mirza Ghulam Ahmad (1835–1908). Mirza Ghulam Ahmad stated that he had been bestowed the attributes of all Biblical and non-Biblical Prophets, in accordance with a verse of the Qur’an which states that all prophets will converge into one person in the future. Mirza Ghulam. Ahmad stated that this was due to his receiving revelation from G-d in which G-d called him:

He claimed that he was the Mujaddid (divine reformer) of the 14th Islamic century, the promised Messiah and Mahdi awaited by Muslims. The adherents of the Ahmadiyya sect are referred to as Ahmadis or Ahmadi Muslims. Ahmadi emphasis lay in the belief that Islam is the final law for humanity as revealed to Muhammad and the necessity of restoring to it its true essence and pristine form, which had been lost through the centuries. Thus, Ahmadis view themselves as leading the revival and peaceful propagation of Islam. The Ahmadis were among the earliest Muslim communities to arrive in Britain and other Western countries.

Orthodox Muslims consider the Ahmadi movement to be heretical and non-Muslim for a number of reasons. The primary reason is the question of the finality of prophethood, since they believe members of the Ahmadiyya Muslim Community do not regard the Islamic prophet Muhammad as the last prophet. Mainstream Muslims do not accept Ghulam Ahmad to have fulfilled the prophecies about the Promised Messiah and Mahdi. According to mainstream Muslims, Ghulam Ahmad’s failure to establish a perfect worldwide Muslim government invalidates his claim to be the promised Mahdi and Messiah and hence he is seen as a false prophet. The Ahmadis suffer discrimination in many Muslim nations due to their interpretation of Islam and in other nations that see all Muslims as violent or as cultural threats.

Ahmadis also hold that the Muslims have erred with regard to the rights of creation for they, unjustly raising the sword and calling it Jihad, have misunderstood the concept and purpose of jihad in Islam. The motto of the Ahmadiyya Muslim Community is “Love for All, Hatred for None.”

Islam, a name given by Allah to this religion (Quran 5:4), is an Arabic word which literally means obedience and peace. ISLAM is derived from the Arabic root “SALEMA”: peace, purity, submission and obedience. So Islam would mean the path of those who are obedient to Allah and who establish peace with Him and His creatures. Its follower are called Muslims.

The Ahmadiyya live as peaceful and responsible citizens of Israel, as they do in all countries in which they inhabit. I have been blessed to participate in many interfaith activities during my five years in Haifa. Several of these activities have been with my Ahmadi friends and neighbors. My favorite was a youth soccer tournament held at their school in Haifa in October of 2009. Jewish and Muslim youth enjoyed a beautiful fall day of sports, pizza, and fellowship! Rabbi Edgar Nof brought a group of young sports enthusiasts to play soccer, basketball and build friendships with their Muslim counterparts. The coach of the Jewish team was a visiting Southern Baptist envoy from Texas named Timothy Crowe. We all enjoyed a great experience and built new friendships that we still enjoy and treasure today.

The most difficult and challenging thing that I have ever done in my life was to immigrate to Haifa Israel at the tender age of fifty nine. I can think of no nation or place anywhere that has more spiritual significance than “The Land of Canaan” It is the birthplace of the three major faiths: Judaism, Christianity, and Islam. It is the place where King David wrote the 23rd psalm, where Jesus of Nazareth promoted ideas and values that have changed humanity. In the Quran, the inspired scripture that Muhammad brought to the Arabs, venerates the great prophets of the Judeo-Christian tradition. It speaks of Solomon’s “great place of prayer” in Jerusalem, which the first Muslims called City of the Temple.

Haifa is the home of the Tomb of Elijah the Prophet considered one of the holiest and most venerated shrines to Jews, Christians, Muslims, and Druze alike.

Haifa is a city dotted with gardens. The most prominent is at the world center of the Baha’i religion, with the tombs of the Bab (Mirza Muhammad Ali) and Abbas Efendi, son and successor of the founder of the abor.faith, Bahá’u’lláh. The presence of the Baha’i, for so long persecuted in various Middle East countries, is evidence of the tolerant social fabric of this city. The greatest challenge facing this small and brave nation is to promote the values of peace in an area filled with strife and hatred. “The Golden Rule” is a common link in the three major faiths that can and will draw us together to promote Shalom and Salaam. It is happening in Haifa the city of peaceful coexistence.

I have been blessed to participate in many interfaith efforts in the past five years to promote peace through dialogue in Haifa, The City of Peaceful Coexistence. This holiday season I rejoiced to participate in several activities in Haifa to promote harmony. My favorite was an interfaith sports event hosted by the local Muslim Ahmadiyya school in the Kabbabir community in Haifa.On Wednesday, Dec 19th, 2012, between Hanukkah and Christmas, 50 teens: Israeli Jews and Muslim got together in Games for Peace organized by a new association called GESHARIM LETIKVAH: BRIDGES FOR PEACE- HEALING THE WORLD BY BRINGING HEARTS TOGETHER.

The new President of the association, Prof Jesse Lachter emphasized on what is the motto and core value of this new NGO: ” LOVE, BUILDS BRIDGES.”

Reform Movement Rabbi Dr Edgar Nof started the games by reciting a Prayer for Peace. Then the teen girls played a basketball game for peace, while the teen boys play soccer. The Jewish children came from the Open School in Haifa with their teacher Ya’ir Shachar. The game referee was Manar principal of the Ahmadiyya Muslim School in the Kabbabir neighbor of Haifa. Previous to every game the teens shook hands, and everybody wins by promoting Peace in Israel and by bringing hearts together. Imam Muhammad Sharif declared that their slogan is “Love for all, Hatred for none”. The Ahmadiyya are a world wide movement of more than one hundred million followers dedicated to peace and universal brotherhood. Haifa Mayor Yona Yahav has gone so far as to call them “Reform Arabs.” Most of the two thousand Ahmadis in Israel live in Kabbabir, they are leaders in the business, cultural and most importantly spiritual areas of our community.

“You don’t hear about us because we don’t throw rocks at buses,” stated on Ahmadi leader. “We believe that nothing can be achieved through hatred and hostility.”

All the kids said at the end of the games that it was too short and that they want to meet again. We have planned more activities for the spring. Below a Rabbi and Imam build bridges for peace.

This current round of battling in our South has been depressing in that it had to begin; there has not been any political way of getting the Hamas to stop firing explosives at our civilians. This tragically has been the history of life in Israel since the Jewish people returned to our ancestral homeland in 1948. Many of my friends and neighbors have fought in several wars. Many of them spent their early childhoods sleeping in bomb shelters.
Hopefully, by the time it ends, there will be some important changes in the way of life here and in the Palestinian territories. Hopefully, the people who have been enduring such rocket fire will be able to live normal lives. The missile attacks have spread from the south to much of Israel including Tel Aviv and Jerusalem. We yearn for the day that our Palestinian friends and neighbors will no longer suffer as the result of our need to defend our nation.
We are all saddened by the deaths and injuries of everyone on both sides of this battle. It is a shame that the assassination of the Gaza Chief of Military staff became necessary. He had the blood of Israeli men, women, and children on his hands. He believed in terrorism and mass murder. He called for the destruction of our nation.
Defeat in this region is not an option for us Jews, even though clear-cut winning/victory is also often not an option. The greatest hope is for a political settlement. Peace treaties will surely involve compromise. Settling the feuds will feel like a victory of sorts for all sides, and peace will allow our children and grandchildren and their grandchildren to live without fear of being bombed. They will attend their schools safely, without the need for air raid sirens and bomb shelters.
Yet, there is hope for peace for the people in our region. I am blessed to live in Haifa, which is the city of peaceful co-existence.
There is a popular expression in Israel: “In JERUSALEM people pray, in HAIFA they work, in TEL AVIV they have fun”. Haifa gives the impression of world light-years away from the religiosity of Jerusalem and the skyscrapers of Tel Aviv. Here everything is different; the city is positioned on top of a magnificant bay, and although the typical white stone that is characteristic of the whole country prevails, the buildings and skyscrapers have a variety of styles, and the port is busy with bustling commerce. The many industries in the area are mainly concentrated in the so called Krayot, surrounding villages. The city is dotted with gardens. The most prominent is at the world center of the Baha’i religion, with the tombs of the Bab (Mirza Muhammad Ali) and Abbas Efendi, son and successor of the founder of the faith, Bahá’u’lláh. The presence of the Baha’i, for so long persecuted in various Middle East countries, is evidence of the tolerant social fabric of this city.
Haifa has a multiethnic and multi-religious population of 260,000, with a Jewish prevalence (91%). The well-integrated Arab minority is Christian (4.5%), Muslim (3.5%) and Druze (1%). Road signs in Cyrillic, alongside Hebrew, Arabic and English, are signs of the extensive Russian community here (25%).
In the past, peaceful coexistence, however, could not be taken for granted. Here too, in fact, the birth of the State of Israel was marked by tensions and blood. Haifa’s port became the arrival site of thousands of Jewish immigrants after World War II and the departure port for the Arabs fleeing during the 1947–48 Arab-Israeli war. Clashes between Arabs and Jewish paramilitary groups led to numerous casualties on both sides. Over the years, many worked at rebuilding this social harmony and religious tolerance that has very ancient roots. Haifa, in act, is built on the slopes and foot of Mount Carmel, where according to tradition the prophet Elijah lived. A cave called Elijah’s Grotto is inside a Carmelite monastery and is venerated by Jewish, Christian and Muslim pilgrims. .
The effort to integrate social, cultural, and religious identity in an area with a high risk of conflict has warranted the continued commitment of all the groups present in the area to administer it. The civic and religious communities both have a decisive role.
I have been blessed to participate in some of the efforts to maintain and even improve the harmony between faiths and cultures in Haifa. Each month for the past five years I have participated in a joint study session promoted by the Catholic Focolare. The Focolare does a myriad of spiritual, cultural, social, and economic programs worldwide- based on their primary tenet "Unity for All". The members of the Focolare live by the golden rule "Do unto others as you would have them do unto you." We study each other's faiths with the goal of understanding not changing each others views and values. We have hosted and promoted an interfaith Choir performance which took part in a four day interfaith spiritual retreat at Kibbutz Nes Ammim in the Galilee.

The event was done in the summers of 2009 and 2010. Jews, Christians, and Muslims from both sides of the Israeli-Palestinian border took part in the retreat took part in a four day interfaith spiritual retreat at Kibbutz Nes Ammim in the Galilee. The event was done in the summers of 2009 and 2010. Jews, Christians, and Muslims from both sides of the Israeli-Palestinian border took part in the retreat. We studied each others holy books, prayed together, and enjoyed meeting participants from dozens of countries. Our only real source of contention was the nature of the cuisine! We were the first Jewish participants in this convention in the history of Israel-Palestine.
We also sent a delegation to the world renowned Run4Unity. It was held for the first time ever in Haifa in the year 2007. Youth from Israel-Palestine participated in a variety of sports activities held at Haifa's Carmel Beach. Several hundred youth from Israel and Palestine shared this activity without contention. Jewish, Christian, and Muslim young people participated. The last event was held in Caesarea in May last year.
My favorite interfaith experience took place in November of 2009. We joined our friends from the local Muslim Achmadi School in Haifa to host a youth "Soccer for Peace" program at their school in the Cababir part of Haifa. Jewish youth from Temple Or Hadash played soccer with the Achmadi team from Cababir in a tournament of a three game event. The Achmadiyya are peaceful followers of Islam. They have more than one hundred million followers in the world. Many live in Indonesia, Pakistan and England.
Our team coach was Timothy Crowe, a Southern Baptist envoy to Israel from Dallas Texas. The kids enjoyed the beautiful Haifa fall weather, and a feast of cookies, cakes, pizza and soft drinks that followed the games.

I am writing this post while sitting at The Ego Cafe in the world famous Dan Panorama Hotel and mall. The cafe is owned by Hannah whose family immigrated to Israel from Poland in 1948. The cafe on the second floor of the center is managed by Muad who is a Muslim and my friend. On my way home I will stop to buy groceries at our local Macolet or quick stop grocery store. The owners are Christian Arabs who were born and raised in Haifa. i

I am looking forward to celebrating Hannukah with my Focolare friends as has been the case for the past five years. Joint celebrations of the holidays are common in Haifa. We will share Christmas together and plan activities for the coming year to bring harmony between the faiths in Haifa and throughout the region.

The Sea of Galilee, also Kinneret, Lake of Gennesaret, or Lake Tiberias, is the largest freshwater lake in Israel, and it is approximately 53 km in circumference, about 21 km long, and 13 km wide. Yes, the Sea of Galilee isn’t really a sea; it’s a fresh water lake. The Red Sea was actually the Reed Sea in the ancient world. The lake has a total area of 166 km and a maximum depth of approximately At 211.315 meters below sea level. It is the lowest freshwater lake on Earth and the second-lowest lake overall (after the Dead Sea, a saltwater lake).

The lake is fed partly by underground springs although its main source is the Jordan River which flows through it from north to south. Israel's National Water Carrier, built in 1964, transports water from the lake to the population centers of Israel/Palestine, It is the source of much of the country's drinking water.
The fact that the Sea of Galilee is actually a freshwater lake surprises many visitors and newcomers. I was one of those surprised. It is full of fish but fishing has been banned since 2010 due to fear of exhausting the population of marine life.

It is also a beautiful moderately populated part of northeast Israel that I love to visit.
It is a wonderful area for hiking, swimming and other outdoor activities.The Sea of Galilee is not only Israel’s main water source but it has a huge religious significance and a major touristic value for Israel. It is an area of mountains and beaches and terrific wildlife. I spent much of my life in Colorado and derive great joy from the area. My visits include both hiking, visiting holy sites, and dining in Tiberius.

One of the most marvelous aspects of my life in as a new Israeli citizen is that I can visit religious and historical sites that I only read about in The United States. The bus trip from my home in Haifa is two hours. I can route my trip to include a short stop in Nazareth and Acre and return home on the same day!

Judaism and Christianity trace much of their roots back to this region. I practice Judaism but like many Jewish Israelis thrill to visit the holy sites of other faiths. Many Israelis share my desire to study and understand the faiths of our neighbors. Twenty per cent of Israelis are Christians, Muslims, Druzes and others within the borders that existed prior to the 1967 war. Only Jerusalem is holier to the followers of Judaism and Christians flock to this region to walk the paths taken by Jesus of Nazareth. The fact that many Jews, Christians, and Muslims live together in Harmony in Israel amazes me. I came to this country five years ago unaware of the amazing blends of faiths and cultures that Israel is made of!

The Sea of Galilee (Kinneret) is situated in northeast Israel, near the Golan Heights, in the Jordan Rift Valley. The valley caused by the separation of the African and Arabian Plates. Consequently, the area is subject to earthquakes and, in the past, volcanic activity. The area is also subject to violent storms and torrid summer heat.
I learned the hard way during my first summer trips to always wear a hat and carry a large bottle of water. Public transportation in the area is limited. Therefore, I and my friends hire a private cab for our tours. The costs of such cab rentals are usually negotiable and the driver is often versed in knowledge about the region.

The modern name, Kinneret, comes from the Old Testament or Hebrew Tanakh "sea of Chinnereth".The name Kinneret may originate from the Hebrew word kinnor ("harp" or "lyre")), in view of the shape of the lake.

There are 35 species of fish in the Sea of Galilee today, including sardines and St. Peter’s fish, which I like to eat while we’ are there. Perhaps the “two small fish” Jesus turned into a feast for the 5,000 in John 6 were actually sardines from the lake.!

Much of the ministry of Jesus occurred on the shores of Lake Galilee. In those days, there was a continuous development of settlements and villages around the lake and plenty of trade and ferrying by boat. Fishing was a huge industry. One of Jesus' famous teaching episodes, the Sermon on the Mount, is supposed to have been given on a hill overlooking the lake. Many of his miracles are also said to have occurred here including his walking on water, calming the storm, the disciples and the boatload of fish, and his feeding five thousand people in Tabatha.

In 135 CE the second Jewish revolt against the Romans was put down. The Romans responded by banning all Jews from Jerusalem. The center of Jewish culture and learning shifted to the region of the Kinneret, particularly the city of Tiberias. It was in this region that the the so-called "Jerusalem Talmud" is thought to have been compiled. It became a great center of study and Jewish legal capital of the time.

Tiberias is the main city on the western shore of the Sea of Galilee (in Israel called the Kinneret), Established in 20 CE, it was named in honour of the emperor Tiberius. Tiberias is one of the four Jewish holy cities mentioned in the Talmud along with Jerusalem, Tzfat and Hebron.

The city of Tiberias became almost entirely Jewish since 1948. Many Sephardic and Mizrahi Jews settled in the city, following the Jewish exodus from Arab countries in late 1940s and the early 1950s. Over time, government housing was built to accommodate much of the new population, like in many other developing towns. Over time, the city came to rely on tourism, becoming a major Galilean center for Christian pilgrims and internal Israeli tourism. The ancient cemetery of Tiberias and its old synagogues are also drawing religious Jewish pilgrims during religious holidays.

The city was built by Herod Antipas, the son of King Herod, around 20 CE in honour of the Roman emperor, Tiberius. At first, Jews wouldn't live here because the city was built on an ancient burial ground, making it "unclean" according to Jewish religious laws. At the beginning of the 2nd century, Rabbi Shimon Bar Yochai came here for the healing waters of the hot springs. He performed a purification ceremony to sanctify the city, and it became the centre for Jewish learning and spirituality in Eretz Israel. The Mishnah was completed here and it is traditionally believed that in later years, the Jerusalem Talmud - despite its name - was compiled and edited in Tiberias.

Many Jewish rabbis and tzaddikim (sages) requested to be buried in this holy city. One of them was the great Torah scholar Rabbi Akiva, who lived in the 1st and 2nd centuries CE and taught thousand of students. He was imprisoned and tortured by the Romans for supporting the Bar Kochba rebellion in 132-135 CE and was eventually killed. Rabbi Moshe Ben Maimon (the "Rambam") has his tomb here. Every year, hundreds of thousands of Jews make the pilgrimage to their tombs. The tombs and adjoining sites strikingly simple to me as does the tomb of Elijah the Prophet in Haifa. Perhaps the greatest tribute that we can pay these great scholars is to pay homage to their deeds and acts rather than to the sophisticated surroundings.

Tiberias consists of a small port on the shores of the Galilee lake for both fishing and tourist activities. Since 1990s, the importance of the port for fishing was gradually decreasing, with the decline of the Tiberias lake level, due to continuing droughts and increased pumping of fresh water from the lake. It is expected that the lake of Tiberias will regain its original level (almost 6 meters higher than today), with the full operational capacity of Israeli desalination facilities since 2014. The city has lots of cafes, shops, and of course religious shrines. My friends and I enjoy wandering around the city and "kibbutzim" with the local residents. The city offers some nice hotels and guest houses.