Entries about ahmadiyya

Most people outside Israel are not aware of the fact that 25% of Israel’s population, are not from a Jewish background, and among them are Christians, Muslims, and Druze. Many people outside of this region are not aware of the diversity of streams within these faiths. One of the most wonderful joys of life in Israel is that each of the major religions is represented by a myriad of religious streams. The differences aren't just theological, but are social, political, financial, and educational. For example, there are four Arab political parties in the governing body of Israel – The Knesset. There are numerous Jewish political parties with a wide divergence of philosophy and goals.

Haifa is the spiritual center of the Ahmadiyya in Israel. The meaning of the word Ahmadiyya in Arabic means stream. This is a Muslim religious movement numbering in the millions worldwide . The majority of the movements’ members are in Pakistan and India, but they have a significant population in over 195 countries in the world. In Israel their numbers are small, and they are primarily located in the community of Cabbabir. This is a village within Haifa, which is the third largest city in Israel. I live next to the pleasant community of mid-priced homes, tree lined streets, parks, and small cafes. The lower part of Cabbabir has a wonderful view of the sea. I love to wander around the neighborhood and mingle with the local residents. Arabic and Hebrew are widely spoken and some English.

The Ahmadiyya is an Islamic religious movement founded in India near the end of the 19th century, originating with the life and teachings of Mirza Ghulam Ahmad (1835–1908). Mirza Ghulam Ahmad stated that he had been bestowed the attributes of all Biblical and non-Biblical Prophets, in accordance with a verse of the Qur’an which states that all prophets will converge into one person in the future. Mirza Ghulam. Ahmad stated that this was due to his receiving revelation from G-d in which G-d called him:

He claimed that he was the Mujaddid (divine reformer) of the 14th Islamic century, the promised Messiah and Mahdi awaited by Muslims. The adherents of the Ahmadiyya sect are referred to as Ahmadis or Ahmadi Muslims. Ahmadi emphasis lay in the belief that Islam is the final law for humanity as revealed to Muhammad and the necessity of restoring to it its true essence and pristine form, which had been lost through the centuries. Thus, Ahmadis view themselves as leading the revival and peaceful propagation of Islam. The Ahmadis were among the earliest Muslim communities to arrive in Britain and other Western countries.

Orthodox Muslims consider the Ahmadi movement to be heretical and non-Muslim for a number of reasons. The primary reason is the question of the finality of prophethood, since they believe members of the Ahmadiyya Muslim Community do not regard the Islamic prophet Muhammad as the last prophet. Mainstream Muslims do not accept Ghulam Ahmad to have fulfilled the prophecies about the Promised Messiah and Mahdi. According to mainstream Muslims, Ghulam Ahmad’s failure to establish a perfect worldwide Muslim government invalidates his claim to be the promised Mahdi and Messiah and hence he is seen as a false prophet. The Ahmadis suffer discrimination in many Muslim nations due to their interpretation of Islam and in other nations that see all Muslims as violent or as cultural threats.

Ahmadis also hold that the Muslims have erred with regard to the rights of creation for they, unjustly raising the sword and calling it Jihad, have misunderstood the concept and purpose of jihad in Islam. The motto of the Ahmadiyya Muslim Community is “Love for All, Hatred for None.”

Islam, a name given by Allah to this religion (Quran 5:4), is an Arabic word which literally means obedience and peace. ISLAM is derived from the Arabic root “SALEMA”: peace, purity, submission and obedience. So Islam would mean the path of those who are obedient to Allah and who establish peace with Him and His creatures. Its follower are called Muslims.

The Ahmadiyya live as peaceful and responsible citizens of Israel, as they do in all countries in which they inhabit. I have been blessed to participate in many interfaith activities during my five years in Haifa. Several of these activities have been with my Ahmadi friends and neighbors. My favorite was a youth soccer tournament held at their school in Haifa in October of 2009. Jewish and Muslim youth enjoyed a beautiful fall day of sports, pizza, and fellowship! Rabbi Edgar Nof brought a group of young sports enthusiasts to play soccer, basketball and build friendships with their Muslim counterparts. The coach of the Jewish team was a visiting Southern Baptist envoy from Texas named Timothy Crowe. We all enjoyed a great experience and built new friendships that we still enjoy and treasure today.

This current round of battling in our South has been depressing in that it had to begin; there has not been any political way of getting the Hamas to stop firing explosives at our civilians. This tragically has been the history of life in Israel since the Jewish people returned to our ancestral homeland in 1948. Many of my friends and neighbors have fought in several wars. Many of them spent their early childhoods sleeping in bomb shelters.
Hopefully, by the time it ends, there will be some important changes in the way of life here and in the Palestinian territories. Hopefully, the people who have been enduring such rocket fire will be able to live normal lives. The missile attacks have spread from the south to much of Israel including Tel Aviv and Jerusalem. We yearn for the day that our Palestinian friends and neighbors will no longer suffer as the result of our need to defend our nation.
We are all saddened by the deaths and injuries of everyone on both sides of this battle. It is a shame that the assassination of the Gaza Chief of Military staff became necessary. He had the blood of Israeli men, women, and children on his hands. He believed in terrorism and mass murder. He called for the destruction of our nation.
Defeat in this region is not an option for us Jews, even though clear-cut winning/victory is also often not an option. The greatest hope is for a political settlement. Peace treaties will surely involve compromise. Settling the feuds will feel like a victory of sorts for all sides, and peace will allow our children and grandchildren and their grandchildren to live without fear of being bombed. They will attend their schools safely, without the need for air raid sirens and bomb shelters.
Yet, there is hope for peace for the people in our region. I am blessed to live in Haifa, which is the city of peaceful co-existence.
There is a popular expression in Israel: “In JERUSALEM people pray, in HAIFA they work, in TEL AVIV they have fun”. Haifa gives the impression of world light-years away from the religiosity of Jerusalem and the skyscrapers of Tel Aviv. Here everything is different; the city is positioned on top of a magnificant bay, and although the typical white stone that is characteristic of the whole country prevails, the buildings and skyscrapers have a variety of styles, and the port is busy with bustling commerce. The many industries in the area are mainly concentrated in the so called Krayot, surrounding villages. The city is dotted with gardens. The most prominent is at the world center of the Baha’i religion, with the tombs of the Bab (Mirza Muhammad Ali) and Abbas Efendi, son and successor of the founder of the faith, Bahá’u’lláh. The presence of the Baha’i, for so long persecuted in various Middle East countries, is evidence of the tolerant social fabric of this city.
Haifa has a multiethnic and multi-religious population of 260,000, with a Jewish prevalence (91%). The well-integrated Arab minority is Christian (4.5%), Muslim (3.5%) and Druze (1%). Road signs in Cyrillic, alongside Hebrew, Arabic and English, are signs of the extensive Russian community here (25%).
In the past, peaceful coexistence, however, could not be taken for granted. Here too, in fact, the birth of the State of Israel was marked by tensions and blood. Haifa’s port became the arrival site of thousands of Jewish immigrants after World War II and the departure port for the Arabs fleeing during the 1947–48 Arab-Israeli war. Clashes between Arabs and Jewish paramilitary groups led to numerous casualties on both sides. Over the years, many worked at rebuilding this social harmony and religious tolerance that has very ancient roots. Haifa, in act, is built on the slopes and foot of Mount Carmel, where according to tradition the prophet Elijah lived. A cave called Elijah’s Grotto is inside a Carmelite monastery and is venerated by Jewish, Christian and Muslim pilgrims. .
The effort to integrate social, cultural, and religious identity in an area with a high risk of conflict has warranted the continued commitment of all the groups present in the area to administer it. The civic and religious communities both have a decisive role.
I have been blessed to participate in some of the efforts to maintain and even improve the harmony between faiths and cultures in Haifa. Each month for the past five years I have participated in a joint study session promoted by the Catholic Focolare. The Focolare does a myriad of spiritual, cultural, social, and economic programs worldwide- based on their primary tenet "Unity for All". The members of the Focolare live by the golden rule "Do unto others as you would have them do unto you." We study each other's faiths with the goal of understanding not changing each others views and values. We have hosted and promoted an interfaith Choir performance which took part in a four day interfaith spiritual retreat at Kibbutz Nes Ammim in the Galilee.

The event was done in the summers of 2009 and 2010. Jews, Christians, and Muslims from both sides of the Israeli-Palestinian border took part in the retreat took part in a four day interfaith spiritual retreat at Kibbutz Nes Ammim in the Galilee. The event was done in the summers of 2009 and 2010. Jews, Christians, and Muslims from both sides of the Israeli-Palestinian border took part in the retreat. We studied each others holy books, prayed together, and enjoyed meeting participants from dozens of countries. Our only real source of contention was the nature of the cuisine! We were the first Jewish participants in this convention in the history of Israel-Palestine.
We also sent a delegation to the world renowned Run4Unity. It was held for the first time ever in Haifa in the year 2007. Youth from Israel-Palestine participated in a variety of sports activities held at Haifa's Carmel Beach. Several hundred youth from Israel and Palestine shared this activity without contention. Jewish, Christian, and Muslim young people participated. The last event was held in Caesarea in May last year.
My favorite interfaith experience took place in November of 2009. We joined our friends from the local Muslim Achmadi School in Haifa to host a youth "Soccer for Peace" program at their school in the Cababir part of Haifa. Jewish youth from Temple Or Hadash played soccer with the Achmadi team from Cababir in a tournament of a three game event. The Achmadiyya are peaceful followers of Islam. They have more than one hundred million followers in the world. Many live in Indonesia, Pakistan and England.
Our team coach was Timothy Crowe, a Southern Baptist envoy to Israel from Dallas Texas. The kids enjoyed the beautiful Haifa fall weather, and a feast of cookies, cakes, pizza and soft drinks that followed the games.

I am writing this post while sitting at The Ego Cafe in the world famous Dan Panorama Hotel and mall. The cafe is owned by Hannah whose family immigrated to Israel from Poland in 1948. The cafe on the second floor of the center is managed by Muad who is a Muslim and my friend. On my way home I will stop to buy groceries at our local Macolet or quick stop grocery store. The owners are Christian Arabs who were born and raised in Haifa. i

I am looking forward to celebrating Hannukah with my Focolare friends as has been the case for the past five years. Joint celebrations of the holidays are common in Haifa. We will share Christmas together and plan activities for the coming year to bring harmony between the faiths in Haifa and throughout the region.